VISION + MISSION

Country Queers is an ongoing multimedia oral history project documenting the diverse experiences of rural, small town, and country LGBTQIA2S+ folks – across intersecting layers of identity such as race, class, age, ability, gender identity, and religion.

 

The project aims to:

  • preserve rural LGBTQIA2S+ histories through documenting our contemporary presence and historical existence

  • complicate ideas about who and what make up rural spaces and resist the narrative that rural communities are monolithic

  • push back against the narrative that queer people can only thrive in major metropolitan spaces

  • and connect rural and small-town LGBTQIA2S+ people to one another across geographical distance in an attempt to help fight the isolation we often experience, and to build rural queer community

Featured In

PROJECT HISTORY

Rae Garringer founded this project in 2013 out of an intense frustration with the lack of easily accessible rural queer stories at the time, and a sense of isolation from queer community. Since then, the project has grown to include a collection of over 70 oral history interviews across wide geographical distance, a traveling gallery exhibit featuring images and oral histories gathered through the project, and a podcast. The project also features instagram takeovers where rural and small-town LGBTQIA2S+ folks are able to share some of their rural queer lives with a broader audience.

The project was inspired by many conversations and experiences, including:

 

TEAM

Founder & Director

Rae Garringer (they/them) is a writer, oral historian, and audio producer who grew up on a sheep farm in southern West Virginia, and now lives a few counties away on traditional S’atsoyaha (Yuchi) lands with a large family of animals. When Rae founded the Country Queers project in 2013, they had no formal training in media production or oral history. But they did have an intense frustration with the lack of easily accessible rural queer stories at the time, and a deep personal need to meet and learn from other country queers. They learned a lot through trying things and making mistakes along the way. Rae completed a BA at Hampshire College in 2007, and an MA in Folklore & American Studies at UNC Chapel Hill in 2017. They gained audio production chops as the Public Affairs Director at Appalshop’s community radio station WMMT 88.7fm in the coalfields of eastern Kentucky from 2017-2020. Rae is a Senior Civic Media Fellow at USC’s Annenberg Innovation Lab. Rae is white, queer, nonbinary, and a hermit-introvert who prefers to be surrounded by animals and mountains. (Photo: Rae and baby goats).

 

Social Media Manager

Vick Quezada (they/them) is an interdisciplinary artist, educator and community advocate. They work and live in Western Massachusetts, sovereign land of the Pocumtuc/Nipmuc. Quezada’s research explores liberation through an approach that is rooted in queer and Indigenous knowledge, histories, and aesthetics. They draw on an Aztec-Nahuan religious doctrine that affirms a “two spirit” tradition in order to make the Latinx, Indigenous and transgender body visible.

Vick grew up outside El Paso, TX and a few of their hobbies include: flea markets, swimming holes, fishing, hanging with their fur baby posse, hiking, and mushrooming. (Photo: Vick and their dog Fonz)

 
 
 
 
 

EDITORIAL ADVISORY DREAM TEAM

Hermelinda Cortés (she/they) is the daughter of a Mexican immigrant father and a white factory-workinʼ mama. Raised in the country amidst the Southern delicacies of potato salad and mole, she is a working class Xicana Queer Feminist mama from the heart of the Shenandoah Valley of Virginia. A luddite techie at heart, she schemes and daydreams about liberation and movement driven communications to build lasting connections between communities and to strategically dismantle systems of domination. She currently works on narrative power building at ReFrame after a decade of organizing and communications brujería. Hermelinda returned to the rolling blue hills of Virginia in 2012 where she writes, cooks, and kicks it with her dogs, kid, chickens, and chosen familia. She believes in the magic, alchemy, strategy, and revolutionary possibilities of small towns and rural people.

(Photo: Hermelinda and her dogs Luna and Valiente)

 
 
 
 
 

Season 1 Assistant Editor + Musical Magic

Tommy Anderson (she/they) came up through a hard scrabble life in East Kentucky, where the magic of the woods and the guidance of a found community of creators and storytellers gave her her roots. Tommy learned to express herself with sound starting as a baby beating on pots and pans. Later in life she worked as a teacher and program coordinator for two after-school traditional mountain music programs: WiseJAMs in southwest Virginia and WMMT’s Passing the Pick and Bow in east Kentucky. Tommy learned the technical side of audio and visual production as a teenager at the Appalachian Media Institute, a project of Appalshop Inc. in Whitesburg, Kentucky, where she spent half her time as an intern/youth producer and the other half as a trainer. Knowing the importance of being able to speak and be heard, Tommy uses all the well-worn tools in her arsenal to amplify and motivate the voices and spirits of those who yearn to be heard and felt. (Photo: Tommy and her dog Goo)

Lewis Raven Wallace (he/they/ze) is an independent journalist. Ze is the author and creator of The View from Somewhere, a book and podcast about the history of journalistic "objectivity" and how it has been used to uphold the status quo and exclude voices from oppressed communities. He is also a co-founder and the director of education for Press On, a southern journalism collective that supports journalism in service of liberation. Lewis focuses on the voices of people who are geographically, economically and politically marginalized, and loves stories about water, place and collective action.

Lewis is white and transgender and lives nearby to the lands of the Occaneechi Band of the Saponi Nation, on territory that once also belonged to the Eno tribe, in Durham, NC. He also lives down the road from Stagville, one of the largest forced labor camps in the South during slavery, in the Bragtown neighborhood where many descendants of Stagville live and continue to tell their stories.

(Photo: Lewis and Dogwood the pig)

 

Season 2 Sound Designer

Hideo Tokui (he/him) grew up on the North Shore of Massachusetts, taking care of his four goats on several acres of land owned by his white grandparents. He is a survivor of a decade of child labor; his grandparents put his sisters and him to work cleaning their house, taking care of their seventy chickens and acre of vegetables each summer. His sweetest memories of growing up in the country are at the Parker River estuary where he and his sisters would swim after long, hot days in the garden. After years in public radio and contract work with corporate media companies, Tokui is now a freelance audio producer and instructor based Durham, NC, territory that was once a center of commerce and life for the Eno people. The Eno River is now a place of deep comfort and healing for him as he moves through the woods and water with his pack of tiny dogs. Tokui is the creator of his own memoir podcast, Growing Up Moonie, stories from people who grew up in the Moonies cult like he did. He also has his own audio production and instruction company. A Chili Bowl Production teaches the skills of audio production, coaches new producers, and assists others in bringing their stories to life. Most of his days are spent with his two dogs (Stanley and Sofie), roommate, and innumerable plants. (Photo from left to right: Hideo, Stanley, Sofie, and roommate).

Sharon P. Holland (she/her) chairs the Department of American Studies at the University of North Carolina at Chapel Hill where she teaches feminist, queer, and critical race theory. She is a graduate of Princeton University and holds a PhD in English and African American Studies from the University of Michigan, Ann Arbor. She is the author of RAISING THE DEAD: READINGS OF DEATH AND (BLACK) SUBJECTIVITY , The Erotic Life of Racism, and the co-author of a collection of trans-Atlantic Afro-Native criticism Crossing Waters / Crossing Worlds: The African Diaspora in Indian Country. Sharon is also a horse riding, gardening, big-truck driving country queer who shared her story with this project in June 2017!

Sharon lives in unincorporated Chapel Hill, on an African-descended road (former name was "Old Colored Road"), held by the descendants of the enslaved for generations. She lives on Occaneechi, Shakori, Eno, and Sissipahaw peoples' land.

(Photo: Sharon and her horse Annie)

 
 
 
 
 

 PRESS

“This is oral history, distilled to its essence: One person shares, one listens and records, and the past becomes a living thing to learn from.”

— Nicole Blackwood. “We are everywhere’: How rural queer communities connect through storytelling.” National Geographic, September 2020. nationalgeographic.com

 

“Early on in the project, it was clear to Garringer that rural queer experiences are not monolithic, which is why Country Queers — first as an oral history project and now as a podcast — aims to document rural, queer people of different races, ages, religions, socioeconomic backgrounds and occupations.”

— Gabriela Martinez. Country Queers' shares the 'joy' and 'pain' of rural LGBTQ life.” NBC News, June 2020. nbcnews.com

 
 

“This collection—depicting people’s animals, landscapes, and memories—displays the breadth of what it means to be a “country queer,” and how expansive these experiences can be.”

— Yvonne S. Marquez, “The ‘Country Queers’ Podcast Challenges Preconceptions About Rural Areas.” Texas Monthly, August 2020. texasmonthly.com

 
 
 
 
 
 
 
 
 
 
 
 

“Since the project’s inception, Garringer has interviewed 65 queers in 15 states, focusing primarily on the rural and small town American South, Midwest, and Southwest.”

— Lauren Parker, “Country Queers Documents the Myriad Experiences of Rural LGBTQIA Americans.” Autostraddle, May 2020. autostraddle.com

 
 

“The perception of queerness as an urban phenomenon was then inadvertently reinforced by the early pioneers of LGBT studies, many of whom had moved from small towns and rural places in order to be a part of the urban-based Gay Liberation movements of the 1960s, 70s, and 80s.”

-Anya Slepyan, “Rural Queer History: Hidden In Plain Sight”

The Daily Yonder, April 2021. dailyyonder.com

 

“There's just so much variation in what is held within the description ‘rural.’ My hope for media representations of rural places is that our places are allowed as much nuance and contradiction and complexity as any collection of stories about New York or the Bay is.”

The ‘Country Queers’ Who Don’t Want to Flee Rural America”

-Annalee Newitz interviewing Rae Garringer for WNYC’s On The Media

 

SUPPORTERS

This project wouldn’t exist without the support of these fine folks, and many more:

  • Thank you to our volunteer transcriptionists! Kayden Moore, Montanna Mills, Jocelyn Jessop, Riley Cockrell, e.m.i., Heidi Marsh, Lily Joslin, Grier Low, and Jeff Garringer.

  • Thanks to our ongoing Patreon supporters.

  • Thank you to the Southern Power Fund for an Award received in November 2020 that will fund our work in 2021!

  • Thank you to our January 2020 Kickstarter supporters! Without their support the podcast would not have been possible!

  • Thank you to the Kentucky Foundation for Women for a 2019 Art Meets Activism Grant for producing the gallery exhibition and a 2019 Artist’s Enrichment Grant towards carving out time to work on the podcast.

  • Thank you to all who donated to the Summer 2018 GoFundMe campaign, which funded transcription of all of the interviews gathered so far.

  • Thank you to the Center for the Study of the American South at UNC Chapel Hill – for their 2016 Summer Research Grant which made possible 5 interviews with Central Appalachian Country Queers.

  • Thank you to our 2014 Kickstarter supporters! Their support made possible 30 interviews in MS, TX, NM, CO, KS, and OK in June 2014.

  • And most of all - thank you to all of the country queers who have shared their stories so generously with this project!

 Help sustain this rural-queer-led central-Appalachian-based project on Patreon!